Women in Judaism

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Women in Judaism
Katie Taylor

The position of women in normal Judaism have been revoltingly distorted & misunderstood. The role of women is not practically as deprived the way a lot of present-day people may believe; in actuality, the role of women in Jewish Law dates back to the biblical era which in numerous ways has improved more than the role of women within the American civil law. Many of the significant feminist influential leaders of the 20th century are Jewish women, for example, Gloria Steinem & Betty Friedan & some analysts have suggested that this is not any twist of fate: the admiration accorded to women in Jewish customs is a part of their ethnic culture. In conservative Judaism, women for the majority part are viewed as separate but equal. Women's commitments & responsibilities are dissimilar from men's, but are not any less important. Women have been in positions of admiration in Judaism since biblical times. Miriam is considered as one of the liberators of the Children of Israel, along with her brothers Aaron & Moses. One of the Judges (Deborah) was a woman. Seven of the 55 prophets of the Bible were women. There were a lot of educated women of note. The Talmud & later on rabbinical writings verbalize on the knowledge of Berurya, the wife of Rabbi Meir. In quite a few occurrences, her opinions on halakhah (Jewish Law) were acknowledged over those of her male colleagues. In the ketubah (marriage contract) of Rabbi Akiba's son, the wife is compelled to educate the husband Torah! A lot of rabbis over the centuries have been well-known to confer with their wives on matters of Jewish law concerning the woman's role, such as laws of women’s cycles & kashrus. The spouse of a rabbi is referred to as a rebbetzin, virtually a label of her own, that ought to give some suggestion of her meaning in Jewish life. There can be no…...

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